This Webb site is Webb site of everybody who wants information about Kinihide Mushakoji.
I and Kinhide Mushakoji are the man in a footing who offers information about himself, and one is the estimate for which oneself becomes a guinea pig, so there isn't a desire for recognition so much. (It's to say in other words that I have that a little.) it was said that everybody of Mushakoji workshop (so-called "Musha-ken") opened this site, and I decided to do dissemination of information.(I thank the person who opened this site.).
By the way as me, this site, I have a mind to start it, there is fact that the explanation about which WIKIPEDIA is quite troubled about me had gone out for being the one trigger it was. That there is "responsibility" which explains itself to the world clearly by itself to avoid misunderstanding as expected, I have a mind to say, because it was. WIKIPEDIA is quoting only one side of the case that I wrote it and is handing my remark down to "correctness" by its limit, but then the one my true form isn't telling at all is one's own view.
I think two matters have the flank of (the above) certainly by an owner of one strange faith. When to equal in the sentences I write about the two sides certainly and write it, I pick only the one side up and am introduced, it leads to the result by which it's concluded that only my one side is I of course. A matter can't know the basic attitude in my study and practice the symmetrical relation in both sides (or, any more side) (and, asymmetric relationship) is made important to which at all, so when you introduce me to its state only at a front page, serious (desire) dissatisfaction is left for the person himself.
When saying "antithesis" and the jam "A mountain is high." in the tradition of a Chinese literature to the person who opened this site by such feeling, I would like to ask you to understand that the phenomenon opposite to Ulla is meant by the material you read by this site by the sense to think "The sea is deep." about all matters in the wind I say, make the matter a pair (pair) and make both sides stand out certainly certainly. Ulla of a label is seen in particular or Ulla Ravel sticks, too, so that work as the scholar who does label tension doesn't also become as aspect-like as possible, so if a label is put on me for everybody who opened this site, too, I would like to ask you to understand the point that its flank opposite to the back is also here certainly.
Become one-sided and win the case that I as an athlete make the people by whom common sense is left in the reason and the world and a matter stand out as much as possible as well as that, we assume that I don't oppose "the world", "hunks", a face with a place is also admitted honestly. The point that something to call history is because there are people ignored now certainly and strange faith to which I move by actuality, also adds that. When receiving such attention, it's very lucky. (That means it's to say that I'm very dissatisfied when you wouldn't do that.) thank you! (I think it doesn't start even if I'll request, but, 、、、)
・Name- Kinhide Mushakoji
Date and Place of birth: 21 October 1929, Brussels, Belgium.
Present Position: Director, Centre for Asia Pacific Partnership,
Osaka University of Economics and Law. (Professor by Special Appointment)
1953: Graduated Political Science Department, Gakushuin University.
1956-60: Research Assistant of the same Department.
1960-68: Lecturer, Assistant Professor, Professor of the same Department.
1961-62: Rockefeller Fellow, Center of International Studies, Princeton University.
1965-: Visiting Professor, Political Science Department, Northwestern University.
1968-76: Professor, Department of Foreign Languages, Sophia University
1968: Senior Specialist, East West Center (Hawaii)
1969-76: Member of the Institute of International Relations (Director, 1969-72)
1971-72: Consultant, Commission on Society, Development, and Peace (SODEPAX)
jointly sponsored by the World Council of Churches
and the Peace and Justice Commission of the Holy See.
1976-89: Vice-Rector for Programme, the United Nations University.
1989-98: Professor, Department of International Studies, Meiji-Gakuin University.
1998-2000: Professor,Department of Global and Inter-cultural Studies,
Ferris University (Yokohama)
2001-2004: Professor, Department of International Relations,
Chubu University and Chubu Institute of Advanced Studies.
2003-: Professor by Special Appointment, Osaka University of Economics and Law,
Director, Centre for Asia Pacific Partnership (CAPP),
Osaka University of Law and Economics.
Other Activities: Vice-President, International Movement Against All Forms of Discrimination and Racism (IMADR)
President, Asia-Pacific Human Rights Information Centre (Hu-Rights Osaka)
President, Osaka International Peace Centre (Peace Osaka)
"Human Trafficking, Human Insecurity, and Exploitative Migration",
Nimalka Fernando, Setsuko Arai, Malaya Ileto eds.,
Human Trafficking and Racism, IMADR,2006, (pp. 6-27)
"Peace Studiess and Peace Politics- Multicultural common security
in North-South conflict situations", Charles Webel, Johan Galtung eds.,
Handbook of Peace and Conflict Studies,Routledge, 2007, (pp. 86-93)
｢ネオリペラリズムとウェストファリア国家の変質｣，アソシエ, No. 15 (2005)
"Human Inseecurity in the Global City Networked The Research Strategy
of the Open Research Centre", Journal of Human Security in the Networks of Global Cities, No.l (2005), pp. 16-29.
「学問としての国際政治学をめぐって」，「文明」, (21巻,13号) 1-22ページ。
"The Phenomenon of Xenophobia: in Relation to Racism amd Rcial Discrimination", UNESCO ed. Struggle against Discrimination (Studies on Human Rights 2004), 2004, UNESCO, pp. 19-41.
"Social Reproduction of Exclusion: Exploitative Migration and Human Insecurity",
Isabella Bakker & Stephen Gill, Power, Production and Social Reproduction, McMillan, 2003.
"The World Conference Against Racism-" A Great Failure or a Great Success",
Bernard Founou-Tchuigoua, Sams Dine, Amay A. Dieng eds., Critical Social
Thought for the XXIst Century-' Essays in Honour of Samir Amin, L'Harmattan, 2003., pp. 289-302.
"Peace Studiess and Peace Politics: Multicultural common securityin North-South conflict situations",
Charles Webel, Johan Galtung eds., Handbook of Peace and Conflict Studies,
Routledge, 2007, (pp. 86-93)
"Hi-hakeirteki Ciber kukan no kouchiku "･ Higashi-Asia kyousei no Joukenn toshite" (The construction of a non-hegemonic ciber-space: as a precondition for co-existence in East Asia), Kan Sasaki ed., Higashi Ajia 'kyousei' no Jouken (The Preconditions of Co-existence in East Asia), Seori Shobo, 2006, pp. 371-396).
"Human Trafficking, Human Insecurity, and Exploitative Migration", Nimalka Fernando, Setsuko Arai, Malaya Ileto eds., Human Trafficking and Racism, IMADR,2006, (pp. 6-27)
"Neoliberalism to Westphalia Kokka no Henshitsu (Neoliberalism and the Transformation of the Westphalia States)", Asocie, No. 15 (2005)
"Human Inseecurity in the Global City Networkd: The Research Strategy of the Open Research Centre", Journal of Human Security in the Networks of Global Cities, No.l (2005), pp. 16-29.
"Gakumon to shiteno Kokusai-Seijigaku wo megutte(About International Relations as a Science), Bunmei 21, No. 13, (1-22)
The Phenomenon of Xenophobia: in Relation to Racism amd Rcial Discrimination" UNESCO ed. Struggle against Discrimination (Studies on Human Bights 2004), 2004, UNESCO, pp. 19-41.
Nigen Anzenhoshou-Ron Josetsu- GlobalFascizm nikoushite
(Introduction to Human Security Sudies'- In face of Global Faschism) Kokusai Shoin, 2004.
"Social Reproduction of Exclusion: Exploitative Migration and Human Insecurity",
Isabella Bakker & Stephen Gill,Power, Production and Social Reproduction, McMillan, 2003.
"Tohoku-Ajia ni okeru Heiwa-Kouchiku no Jouken-'
Post-Reisen, Global Hen-tero Sensou no moto de"
(The Conditions of Peace in North East Asia-' Under Post-Cold-War Global War Against Terror) Kinhide Mushakoji, Song So, Shuji Matsuno, eds., Tohoku Asia eno Teigen' Senso no Kiki kara Heiwa Kouchiku (Proposals for an Age of North-East Asia: From War and Crisis to Peace Building) Heibon-Sha, 2003, pp. 15-42.
"The World Conference Against Racism^ A Great Failure or a Great Success",
Bernard Founou-Tchuigoua, Sams Dine, Amay A. Dieng eds., Critical Social Thought for the XXIst Century: Essays in Honour of Samir Amin, L'Harmattan, 2003., pp. 289-302.